One of the last times I visited my Grandmother at the Care Center where she lived, staff members wheeled her hall-mate out on a gurney.
“We all come here to die,” my Grandmother said matter-of-factly after her sheet-covered neighbor passed from view.
She was right: residents in her wing of the Care Center weren’t waiting to get better or younger or to move somewhere else. This building was their last stop in this life. She and her neighbors had come there to die.
Words failed me at that moment, as they often do when we come face-to-face with the limits of our existence. I held her hand as her words about death lingered in the space between us. The conversation gradually picked up again and we talked about goings on of various members of our extended family. Invariably Grandma’s information was more up-to-date than mine on cousins and great aunts and family friends. Even as the world she inhabited narrowed, her sharp mind and wit enabled strong connections to a much wider world beyond her tiny room. It was true that she longed for death. But even as the end drew very near, Grandma died like she was living.
In December my Grandmother passed away, a month shy of her ninety-fifth birthday. On her birthday weekend in January, her entire family—joined by many friends—gathered to celebrate her life. At the memorial service, the eldest of the nineteen great grandchildren, Linnea Peterson, who I’m also proud to claim as my daughter, offered a tribute to her Great Grandmother. This is what she said:
As the oldest of the great-grandchildren, I felt called to give a tribute to Great-Grandma Swanee from a great-grandchild’s perspective. I’m going to structure what I say around a hymn that I’ve learned and come to love at Tverberg reunions, one that I think Great-Grandma particularly embodied. It’s called Borning Cry. For those of you who don’t know it, it’s is a hymn about a life lived in God’s word and promise, from the perspective of an onlooker. The onlooker is God, but it took me several years of singing the hymn to realize that. Before I figured that out, I often imagined the onlooker as a parent, a grandparent, some sort of older relative. With Great-Grandma’s deep investment in all of our lives of faith, she fit the image I had of this onlooker. Let me show you how.
The hymn begins,
I was there to hear your borning cry
I’ll be there when you are old.
I rejoiced the day you were baptized
To see your life unfold.